An oral history of "We Built This City," the worst song of all time (2016)

An article calling Starship’s 1985 hit “We Built This City” the worst song of all time prompts a wide-ranging exploration of why some pop songs become hate-list staples while others are forgiven as “awesomely bad.” Commenters argue that musical taste is intensely subjective, shaped by overexposure, nostalgia, and generational bias, and note that the song is technically competent, catchy, and still culturally recognizable nearly 40 years later. The thread branches into debates over other famously reviled tracks (especially Christmas songs), 1980s production aesthetics, and how internet memes and music journalism create enduring reputations for certain songs as either guilty pleasures or cultural punching bags.

Mandela Effect & 80s Video Rabbit Holes

  • A commenter recounts misremembering The Residents in the “We Built This City” video, finally tracing the memory to Jefferson Starship’s earlier “Layin’ It on the Line.”
  • This sparks a jokey subthread about “Mandela” vs “Mandala” Effect, spelling corrections, and the nature of false memories.
  • Linked 80s videos lead to reminiscing about huge hair, hair spray, period aesthetics, and early video graphics tech like Quantel Paintbox and Amiga-era 3D.

Age, Pop Music, and Longevity

  • Several posts note how unusual it is, given pop’s youth obsession, that people like Grace Slick and others were mid‑40s or older while still charting.
  • Examples given: 60s counterculture leaders older than their fans, rock acts with late-career hits, and musicians succeeding well past 30.

“Worst Song Ever” vs Subjective Taste

  • Many reject the “worst of all time” framing as clickbait and inherently subjective.
  • Some distinguish between:
    • Songs that are overplayed but OK.
    • Songs that are “awesomely bad” (catchy but cringe).
    • Songs perceived as irredeemably bad even with context or repeated listening.
  • Wikipedia’s cautious “X considered the worst” naming pattern is cited as a more honest framing.

Alternative Candidates for “Worst Song”

  • Long lists of contenders appear, especially Christmas songs (“Wonderful Christmastime,” “Happy Xmas,” “Last Christmas,” “Do They Know It’s Christmas,” novelty tracks).
  • Other repeated targets: “Sweet Caroline,” “Achy Breaky Heart,” “Rico Suave,” certain children’s songs, novelty/celebrity records, and oddities like “The Most Unwanted Song.”
  • Debate over “good bad” songs vs truly unlistenably bad, and how cult enjoyment complicates “worst” labels.

Defenses and Musical Analysis of “We Built This City”

  • Many admit liking the song or having nostalgic affection for it.
  • Several argue it’s catchy, harmonically more interesting than typical 4‑chord pop, with key changes, pedal tones, and slash chords.
  • Some see its hate as mostly bandwagon/hipster snark; others describe being traumatized by 80s overplay.
  • A notion appears that it’s “awesomely bad” rather than truly worst: fun, cheesy, and perfect karaoke material.

80s Music, Modern Pop, and Cultural Revisionism

  • Some argue 80s pop is unfairly maligned by younger cohorts; people tend to love whatever was big when they were ~14.
  • Counterpoint: much 80s pop production (reverb drums, cheap synths) sounds dated and bad to some listeners.
  • Discussion of whether modern hits are less enduring or just more fragmented due to streaming and less monoculture.
  • Complaints about heavily compressed, Auto‑Tuned contemporary pop are contrasted with 80s production quirks.

Jefferson Airplane → Starship and “Corporate Rock”

  • Several lament the stylistic shift from 60s psychedelic Jefferson Airplane to 80s corporate-rock Starship as “tragic” or purely for money.
  • Comparisons drawn to other bands that evolved from experimental or hard rock into slick pop.
  • One interpretation (disputed by others) suggests the song is intentionally phony-sounding, thematically about gentrification and corporatization of rock scenes.

Humor, Parody, and Cultural Spillover

  • Numerous parodies and riffs mentioned: “We Built This City on Sausage Rolls,” “We Bilked This City,” Catan filks, wrestling entrance fantasies, comedy sketches, and other meta-rock jokes.
  • Analogies are made to other “hate magnets” (Nickelback, clowns, the word “moist,” the TV character Caillou).
  • Many frame the discourse as collective, cathartic fun: bonding over shared mockery while still secretly enjoying the song.