There should be no Computer Art (1971)
What Counts as Art? Emotion, Intent, and Humanity
- Multiple competing definitions appear:
- Art as “whatever evokes emotion” is criticized as overbroad (stubbing a toe or mountains would qualify).
- Others insist on intent: art is a deliberate expression, not just anything that causes feelings.
- Some argue art must be human-made; others see that as arbitrary and emphasize the viewer’s experience or social consensus (“it’s art if people generally agree it is”).
- Debate over whether personhood is required on the creator side, or whether the audience’s interpretation is enough.
Nature, AI, and Non‑Human “Creators”
- One camp: nature is not art because there is no human intention, though it inspires art.
- Another camp: people casually describe landscapes as “works of art”; insisting on human creation is seen as semantic gatekeeping.
- Similar split for AI:
- Some say AI outputs are not art because the system lacks intent and personhood; the human using it is at best a commissioner.
- Others say if a human uses AI as a tool to communicate something, the result can be art.
Computer Art as Tool Use vs. Co‑Creation
- Several artists describe computers as tools like brushes, cameras, or power saws: powerful, but not co‑authors.
- Generative and procedural work (e.g., code making gas‑giant images, mathematical patterns) is defended as human art, even when results are partly unpredictable.
- Frustration is expressed with audiences assuming “the computer did it” and discounting digital artists’ labor and design.
- Some see AI art as “easier execution” that raises output and competition rather than negating talent.
Conceptual Art, the Banana, and NFTs
- The taped banana is discussed as:
- Satire of ownership and fungibility, closely analogized to NFTs and certificates of authenticity.
- Derivative of earlier conceptual movements (e.g., Dada), yet still useful for provoking questions.
- Long subthread on NFTs:
- Supporters frame them as provenance/ownership records that could be tied to legal contracts and broader asset tracking (including debts).
- Critics argue that without enforceable legal rights, or given anyone can mint a competing token, NFTs add little beyond hype.
- Some worry that making such systems too “reliable” would worsen a debt‑collection dystopia.
Politics, Morality, and the Purpose of Art (Nake’s Thesis)
- Several readers interpret the 1971 essay as arguing that:
- There is “no need” for more autonomous art; art should serve political/moral ends (e.g., films about wealth distribution) rather than aesthetics alone.
- Computer art is suspect when it produces aesthetic effects for profit, but acceptable when it serves communication with political content.
- Some see this as subordinating art to ideology, akin to religious patronage; others agree that art that “only” explores style can be trivial.
History Repeating: New Media and Backlash
- Commenters note earlier resistance to oil painting, photography, modernism, and video games as art; computer art is seen as the latest iteration.
- Others push back that “not everything new and criticized is therefore good” (citing the metaverse, chemical warfare).
- Example: early digital artists and game designers were told they weren’t “real” artists, paralleling current AI debates.
AI, Originality, and the Art Market
- Some expect AI to increase the value of unique physical works: originals with provenance (paintings, sculpture) remain scarce even if perfectly copyable.
- Digital/computer pieces are seen as more easily commoditized and less likely to command high direct prices.
- There’s concern that AI‑driven commodification plus market incentives could flood the world with shallow imagery while leaving basic human suffering untouched.
Art vs. Craft and Skill
- Distinction made between craft (technical mastery, meticulous rendering) and art (concept, communication, intention).
- Computer tools can supercharge craft (precision, speed, simulation), but many commenters care more about the ideas and meanings conveyed than technical virtuosity alone.